Discuss some of the aspects of Hindu worship and devotion such as puja and the yogas. How was Hindu practice reformed during the 19th and 20th centuries? What are some of the practical differences between “folk Hinduism” (a literal belief in the many gods and goddesses) and those who espouse a more “monistic” or “henotheistic” approach to the “Brahman” or ultimate reality. Your book also addresses the notion of “personal” and “impersonal” understandings of the sacred. How does this apply?